KnightersRevenge said:Oh FFS! This again?
Might be time to merge climate change with the religion thread.
KnightersRevenge said:Oh FFS! This again?
The real problem for you in this is that your definition of the tribe takes in about 95% + of the population.Giardiasis said:Fair point, where is the ABC's critical analysis of the harmful effects of monetary policy and fractional reserve banking? What about critical analysis of how climate change is largely a farce? The best insight is having journo's from a wide range of political persuasions. To get a job at the ABC however you need to be one of the tribe. In reality the whole aim at balance really is an impossibility. Media outlets shouldn't hide their political bias, and the ABC should not be publicly funded.
Ok so your argument is that those using the historical method to elucidate understanding of past events are somehow exempt from bias?Sintiger said:No it's not the point, it may be the point you are making but it isn't the one I am making. Yes everyone has opinions including journos but the job of the journo is to challenge everyone and dig into the views and statements of the person they are interviewing.
That job is done better by the ABC than anyone else in the Australian media and Sarah Ferguson does it better than anyone.
The show this was referring to was not about political affiliation or based on some social or economic view of the world, it was getting to the truth about a major event in Australian political history.
It is accurate but not precise.Brodders17 said:a couple of friends are socialists, and the ABC does not reflect their views. calling the ABC 'socialist' is not at all accurate.
Conservatives are just the right wing of socialism.Brodders17 said:http://www.crikey.com.au/2012/06/25/speaking-of-media-independence-how-does-aunty-fare/ is a link to a list of ABC employees who have gone to work at both Labour and the Libs.
for a bunch of socialists plenty have gone to the conservative side of politics.
No , the doco was about discovering the truth of what happened. It was nothing more than an exploration of an important historical event from differing perspectives for the audience to make up its mind about.Giardiasis said:Ok so your argument is that those using the historical method to elucidate understanding of past events are somehow exempt from bias?
The commercial interests of the media don't dictate anything, you are free to not watch it? In any case it seems like you won't ever be satisfied?Sintiger said:I would be happy to not have a national broadcaster funded by the public but only when I was sure that the commercial interests of the media didn't dictate what I saw and found out about things that are important. I simply don't trust those with the power and money to control the media to do that.
I am not worried about it because I want to live in this society . The way I see it I pay for others' consumption of things I don't use and vice versa. It's not perfect.Giardiasis said:The commercial interests of the media don't dictate anything, you are free to not watch it? In any case it seems like you won't ever be satisfied?
You don't have an issue that money must be appropriated from others to subsidise your consumption? You don't see the injustice?
Ignoring that what you suggest as an injustice is not really an injustice, it is unfortunate that the idea that government redistribution is the most effective way to help these people is so widespread.Sintiger said:I am not worried about it because I want to live in this society . The way I see it I pay for others' consumption of things I don't use and vice versa. It's not perfect.
The injustice I am far more worried about is that people who have far less advantage than I have struggle to survive. The injustice of an accident of birth deciding the chances people have in life both in Australia and elsewhere .
Any injustice I may feel about paying a large tax bill that subsidises others is nothing compared with that.
Giardiasis said:Ignoring that what you suggest as an injustice is not really an injustice, it is unfortunate that the idea that government redistribution is the most effective way to help these people is so widespread.
By evidence I suppose you mean from experience. There is of course the logical deductions from the axioms of human action. All empirical knowledge can do in the field of human action is evaluate the particular circumstances of a given situation, but it is never independent of time and space. So the evidence you look for does not provide the knowledge you seek as it does in the natural sciences.KnightersRevenge said:Do you have evidence that another model of society does it better?
I am not going to argue about semantics nor am I going to argue about your idea of other ways to help the less fortunate, for no other reason than we have that discussion before and I simply don't agree with you.Giardiasis said:Ignoring that what you suggest as an injustice is not really an injustice, it is unfortunate that the idea that government redistribution is the most effective way to help these people is so widespread.
Giardiasis said:But she challenges them from her own political bias. Is there an interview where she challenges from the perspective of economic liberalism? Surely she had one where she calls into question the economic effects of green policy?
KnightersRevenge said:Do you have evidence that another model of society does it better?
There is no model, but there is theory for human action (praexology) which covers all action, not just actions related to economics. Theories of value, exchange, cost etc. are logically deduced from the axiom that all action is purposeful action in which means are employed to achieve ends. The subjective theory of value explains that you might value a non-economic end.Sintiger said:I am not going to argue about semantics nor am I going to argue about your idea of other ways to help the less fortunate, for no other reason than we have that discussion before and I simply don't agree with you.
It doesn't matter whether you call it injustice or unfortunate the point remains the same. I pay taxes and I strongly suspect that my taxes are a lot more than my Government provided consumption. Do I feel that injustice ? No because whether I win or lose is not very important to me.
My life doesn't revolve around economics it revolves around humanity in all it's forms including friendship, family, giving and helping others and just straight out having fun with people. There is no economic model for that
Yep ;Dantman said:ie I want her to challenge from the perspective of my political bias.
:hihi
Have a read of "The epistemological problems of economics" and "theory and history".antman said:The answer is no, and this is a fundamental critique of the Austrian school and political libertarianism... they are theoretical and also ahistorical.
Seriously ( and I mean this light heartedly not as a critcism or attack) if anyone needs some sort of theory for human action to explain or measure the non economic part of their lives they need to get one !! A life that is ;DGiardiasis said:There is no model, but there is theory for human action (praexology) which covers all action, not just actions related to economics. Theories of value, exchange, cost etc. are logically deduced from the axiom that all action is purposeful action in which means are employed to achieve ends. The subjective theory of value explains that you might value a non-economic end.
Anyhoo, I understand it would be difficult to accept all that from some chump on a forum. It is pretty heavy stuff, I haven't articulated the whole picture and people just don't have the time to understand it. Like I said, it is unfortunate.